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Do not argue about what a good life is: live it
You need to think well in order to live well, and coming to understand what it is to think and live well is the proper business of philosophy. The process of philosophy, with all its theories and methods and technical discourse, is necessary to gain this understanding, but it is not the final end of this activity. We should at some point leave it behind. […]
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Pyramid Scheme
The great pyramid scheme of academic philosophy is in danger of collapsing; and if they are not careful the pharaohs responsible for its construction will be buried beneath ruins of their own making. They cannot complain for getting what they choose.
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Sour Grapes
The difference between the fox and me is that I have tasted the grapes and would not taste them again.
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My Last Lecture: Afterword
A commenter asked what made me say that ‘anyone who talks like this doesn’t belong in the modern university’? In that lecture, to explain something about what philosophy is and does, I naturally appealed to the intrinsic value of the discipline. But the measures of value in the modern university are all extrinsic and instrumental. That essential mismatch of what matters is what makes me say that this kind of view doesn’t belong in the modern university. It is out of place and out of time. […]
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My Last Lecture
I don’t have many recordings of myself lecturing, but one of the few that I do was captured just before the falling of the first in a line of dominoes that would ultimately lead me to leave academia. I view it now with a degree of nostalgia, because everything after this point would not be the same. In this introductory session, I found myself wanting to explain something essential about philosophy that I think has become increasingly difficult to see. But anyone who talks like this doesn’t belong in the modern university. […]
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Romanticism and Livestock Farming
Those who speak positively about livestock farming are often accused of having fallen into an insidious ‘Romanticism’. They view these idyllic pastoral scenes with overly-sentimental eyes, and this clouds their judgement. Is this true? If it were, it might be a problem: it is important to see things clearly – undistorted – and sentimentalism is one of the many distortions of thought that can creep in, like prejudice and other forms of bias. […]
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Diogenes the Cynic
Diogenes sees a mouse, happily running about, not looking for money or prestige, and finds a lesson in the mouse’s behaviour: Nature has given us a relatively easy life, but we’ve overlaid it with nonsense. We make life difficult for ourselves by wanting more than our nature needs. Diogenes implores us to realise this, offering us a walking talking living breathing lesson with his own example. […]
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Antisthenes: Founder of the Cynic School of Thought
Antisthenes said he would rather go mad than experience pleasure. That is clearly hyperbolic, but it captures the more austere Socratic approach that can be seen in the early days of Cynic philosophy. […]
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Mental Health Aspect Blindness
Something I’ve observed in people’s reactions and judgements about mental health is like a kind of colour blindness. It shows itself as an inability to discern a difference between two things that are obviously different. They cannot discern the difference between someone who is lazy and someone who is dangerously depressed, or the difference between someone who is nervous and someone who is struggling with anxiety. And because they can’t discern the difference, they treat one as if it were no different from the other. […]
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Natural Self-Interest
Over the ages, many philosophers have looked to ground ethics in our natural and apparently innate tendency towards self-preservation. It is often termed ‘self-love’: we have a deep need to look after our own interests. An infant cries when its needs are not met; an adult wants what pleases it. This would seem to be a truth so universal that we would call it a natural law, like gravity. […]
An experiment with philosophy as a way of life
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